Norbulingka, situated 3 miles to the western of the Potala Structure, on the lender of Kyichu Stream, is summer time season palace where the Dalai Lamas work and live during summertime, whereas Potala Structure is the winterChina tour agents season season palace. It was presented onto the UNESCO World Culture Website list in the season of 2001.
The site on which the palace appears was no more than a wasteland area before the 1740s. Seeing that 7th Dalai Lama was particularly attracted to this position, however, the then diplomat from Qing govt required the development of a Tibet Tours area as a kind action. Later in 1751, the 7th Dalai Lama (Kelsang Gyatso) included a three-storey area known as after himself (Kelsang Phodang) on the eastern side. The 8th Dalai Lama further renovated the lawn by gouging out a pond and constructed two wats or temples in the center of the stream. The Thirteenth Dalai Lama included more places, pavilions and a amazing amount of blossoms, plants and farmville farm in the early Last millennium, which pretty much finished the scenery being seen nowadays.
In the pre-liberation era, Norbulingka was the unique hotel for Dalai Lama and merely a few royalty and authorities. The China govt exposed the position to couple major remodeling and started out it to the public nowadays. The name “Norbulingka” results in “Treasure Park” in Tibetan, which is the most suitable information to the position. Over the area of 360,000m2 (89acre), over 100 different types of vegetation are flourishing in changes throughout the periods. Together with with the vegetation generally seen in Tibet, unique plants like the apple company, the apple company, unique vegetation from Himalaya and overseas, given as presents by international dignitaries, can as well be found here.More China Travel service : Beijing travel guide
The New Structure, the newest building constructed in Norbulingka by the current Dalai Lama in 1956, is the most eye-catching one. Shown in the northern area of the New Structure is a well known artwork of Sakyamuni, in the center of eight of his followers, relaxing under a Bodhi Shrub. In the southeast area, 301 successive frescos are occupying the western, northern and eastern surfaces, introducing a brief record of Tibet, from the source of the community cultural team, the go up and down of the Tibetan Kingdom, the appearance of different groups of Tibetan Buddhism between the 9th and Fourteenth millennium, the beginning of the 1st Dalai Lama in the season of 1391, to the conference China travel service of the Fourteenth Dalai Lama and Chair Mao Zedong in 1955 and moments from the everyday life of each Dalai Lama. These frescos are not only of extremely high creative value, but also provide important sources to the research on Tibetan record and Sino-Tibetan connection.
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